NOTES TO SECTION I

 

[1] Saint Germain, “I Have Chosen to Be Free,” Pearls of Wisdom, vol. 18, no. 30, July 27, 1975.

[2] Godfré Ray King, Unveiled Mysteries (Chicago: Saint Germain Press, 1934), pp. 33–71.

[3] Gen. 14:18, 19; Ps. 110:4; Heb. 5:6, 10; 6:20; 7.

[4] 1 Sam. 7:3.

[5] 1 Sam. 8:5.

[6] 1 Sam. 8:7.

[7] Jesus the Christ, May 6, 1979.

[8] Mother Mary, “Shaping the Hard Wood,” Pearls of Wisdom, vol. 11, no. 9, March 3, 1968.

[9] Mother Mary, “The Karmic Weight of a Planet,” Pearls of Wisdom, vol. 31, no. 27, June 15, 1988.

[10] Henry Thomas and Dana Lee Thomas, Living Biographies of Great Scientists (Garden City, N.Y.: Nelson Doubleday, 1941), p. 15.

[11] David Wallechinsky, Amy Wallace and Irving Wallace, The Book of Predictions (New York: William Morrow and Co., 1980), p. 346.

[12] Clements R. Markham, Life of Christopher Columbus (London: George Philip and Son, 1892), pp. 207–8.

[13] Encyclopaedia Britannica, 15th ed., s.v. “Columbus, Christopher.”

[14] Ibid.

[15] See Virginia Fellows, The Shakespeare Code (Gardiner, Mont.: Snow Mountain Press, 2006).

[16] For further information on Saint Germain’s work with these secret societies, see, for example, Isabel Cooper-Oakley, The Count of Saint Germain (Blauvelt, N.Y.: Rudolf Steiner Publications, 1970); Jean Overton Fuller, The Comte de Saint-Germain (London: East-West Publications, 1988).

[17] Voltaire, OEuvres. Lettre cxviii, ed. Beuchot, lviii, p. 360, quoted in Cooper-Oakley, The Count of Saint Germain, p. 96.

[18] See Madame d’Adhémar, Souvenirs de Marie Antoinette, excerpted in Cooper-Oakley, The Count of Saint-Germain; Saint Germain On Alchemy (1993), pp. vii–xxvii.

[19] For further information on the embodiments of Saint Germain as Columbus and Francis Bacon and his sponsorship of the United States, see “The Mystical Origins of the United States of America,” in Saint Germain On Alchemy, pp. 101–26.

[20] The Great Divine Director, “God-Direction for the Coming Cycle,” Pearls of Wisdom, vol. 16, no. 42, October 21, 1973.

[21] Confucius, “In the Golden Light of the Golden Age of China,” June 13, 1976.

[22] Lanto, “At the Royal Teton Retreat: Instruction on the Wisdom of the World Mother,” in Elizabeth Clare Prophet, The Opening of the Temple Doors (2004), pp. 115–16.

 

NOTES TO SECTION II

 

[23] For Saint Germain’s complete teaching on the nine steps to precipitation, see Saint Germain On Alchemy, pp. 49–62.

[24] For Saint Germain’s complete teaching on the creation of the cloud of infinite energy, see Saint Germain On Alchemy, pp. 191–251.

[25] Matt. 12:37.

[26] Rev. 2:17.

[27] Matt. 6:6.

[28] Arcturus and Victoria, “Rub the Violet Flame Lamp and See What Happens,” Pearls of Wisdom, vol. 36, no. 30, July 25, 1993.

[29] Ibid.

[30] Zech. 2:5.

[31] Saint Germain On Alchemy, pp. 350–52.

[32] Saint Germain, “May You Pass Every Test!” July 6, 1984 (published in its entirety in Section III).

[33] Ibid.

[34] Excerpted from “I AM the Witness,” Pearls of Wisdom, vol. 34, no. 7, February 17, 1991.

[35] To receive a brochure on the Keepers of the Flame Fraternity or to become a member, write or call The Summit Lighthouse, 63 Summit Way, Gardiner, MT 59030-9314, USA. Phone: 406-848-9500 or 1-800-245-5445. E-mail: info@tsl.org. Web site: www.tsl.org.

 

NOTES TO SECTION III

 

[36] John 13:16, 15:20.

[37] John 1:9.

[38] Elizabeth Clare Prophet, The Astrology of the Four Horsemen (1991), pp. 52–53.

[39] Ibid, p. 58.

[40] In a parable of the Buddha recorded in the Dhammapada, a certain raja orders all the blind subjects of his kingdom to be assembled before an elephant. Each is directed to feel a different portion of the animal’s body—following which all are asked: “What is an elephant?” The one who touched the head thought it was a pot; the tusk was interpreted as a plowshare, the trunk a plow, and the tail a whip—thus causing a great argument among them. The Buddha then compares the quarreling blind men to the various sects who argue over the Dhamma (Teaching), each claiming to have the full truth: “They are blind, they do not know, they do not see the Goal.”

[41] Ps. 82:6; John 10:34.

[42] N’est-ce pas? (French): “Is it not so?”

[43] The adjectives strong, firm, peaceful, and powerful serve an adverbial function in this sentence, as in archaic usage (eighteenth and nineteenth centuries).

[44] Prov. 15:1.

[45] Entity means literally “existing thing.” It is defined as “being,” an independent, separate or self-contained existence. An entity is a conglomerate of misqualified energy or disembodied individuals. It usually refers to those who have chosen to embody evil. There are two types of entities: 1) discarnate entities (those who have gone through the change called death and are temporarily without a physical body) and 2) mass entities (forcefields of humanly misqualified energies, floating on the astral plane). Entities that are focuses of sinister forces may attack disembodied as well as embodied individuals.

[46] John 13:27.

[47] Heb. 12:23.

[48] Matt. 10:33; Luke 12:9.