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Hi, I'm Jesse Alexander and thank you for supporting

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this companion episode of Glory and Defeat.

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Today we're going to take a look at Jews serving in

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the German armies in the Franco-Prussian War.

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It's important to note that in spite of widespread anti-Judaism,

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prejudice against Jews in the German states in 1870 was not

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the genocidal antisemitism of Nazi Germany 70 years later.

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Rabbi Ludwig Philippson wrote in a poem that 1,200 Jews took part

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in the ceremony although other real number was probably only about 60 or 70.

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Philippson's poem was popular among Jews because the events at Metz could be

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seen as part of the successful integration into German society that many Jews wanted.

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The poem reflects Philippson's Joy at

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German Christian comrades in arms protecting the Jewish celebration.

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One greets the other,

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extends to him the brotherly hand.

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Finally, the most beautiful friendship bond is closed in the heart.

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The Christian comrades as faithful loving guards,

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they protected their brothers from morning till night.

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Now all step again quite cheerfully back into

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the ranks to their regiments in the bright moonlight,

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appraised by faith, encouraged to duty.

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They are ready for battle.

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They stand and do not waver.

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Jews received formal legal equality and Germany after the war,

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including in the army.

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But in practice, they still faced discrimination and barriers to

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promotion as antisemitism in the German Empire continued to grow stronger.

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Thanks again for supporting Glory and Defeat.

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I'll see you next week.
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In fact, in 1870,

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many German Jews saw the war as an opportunity to

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show that they were equal members of the German people.

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In this great, glorious time,

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our co-religionists fought shoulder to shoulder with their Christian comrades,

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consecrating their strength and blood to the beloved fatherland.

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All told about 4,700 German Jews served,

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483 were killed or wounded,

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and 373 were decorated.

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A particularly important moment for German Jews was

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the celebration of Yom Kippur outside of Metz in 1870.

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The first core gave all his Jewish soldiers leave to celebrate the Day of Atonement,

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which was seen as a symbol of recognition and tolerance.

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One Jewish soldier recalled,

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"It is unlikely that any of us had ever prayed with such fervent devotion,

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even in the most magnificent temple of our homelands,

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as we did in the small low room with

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broken door and windows and walls pierced by shells."

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